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The following two points speak against this assumption: 1) There are no decorations which mark the end of the text. It may stem from the consensus of rural households rather than the authority of urban patrons.

Similarly, the apparent intrusion of such sections as 12:1-5 (compare 11:4-6) and 14:1-3 into the flow of the community instructions, and the evidences of developmental language even within the existing instructions (e.g., the concessions in 6:2 and 7:2-3, the change from itinerant to local ministry in 15:1-2) illustrate the evolving nature of this material even outside the two-ways section.

Comparison of the "Two Ways" section with several other "Two Ways" documents suggests that Didache 1-6 is itself the result of multistage editing.

The document began with rather haphazard organization (cf.

It has been depicted by scholars as anything between the original of the Apostolic Decree (c.